Three Crosses
There were three crosses on Golgotha outside the city of Jerusalem . The three crosses were all made the same way. The method of execution for the three men who hung on them was standard fare for the Roman soldiers in charge of the proceedings. Yet, there was a vast difference in the occupants of those three crosses.
The man on one of the outer crosses mocked Jesus (the man in the middle) in his hour of humiliation and shame. He was a shameless criminal, coarsened and hardened in crime. Even the nearness of his own death couldn’t restrain the blasphemies from his lips. He saw Jesus and heard him pray, “Father, forgive them.” He saw that Jesus, even in death, was more concerned for others than himself (as demonstrated by asking John to care for his mother). Yet in the face of all that, the thief had no regard for the Saviour and continued to hurl insults at Jesus. "Aren’t you the Christ? Save yourself and us!" He was bitter, spurning the good even on the day of his dying, and cursing his way to hell in the most solemn hour of all history. The rebel wouldn’t learn even with one foot in the grave. He was in the unique position of dying beside the Saviour of the world. He had the chance even then of receiving forgiveness, but he threw it away. His was the cross of rebellion and his rebellion was final and irrevocable. The thief made his last choice in life and its results would be for ever.
The man on the other outer cross (a comrade in crime with the other man) said to his partner that their condemnation was fully deserved, but that Jesus had committed no crime. This man is the repentant thief. We know no more about him than the other criminal. Although they were both being punished for their crimes, he was different for he was able to recognize that Jesus was no common criminal like themselves. Something in the way that Jesus conducted himself must have convicted the thief of his own sinfulness as opposed to the righteousness of Jesus. Make no mistake, the second thief was a guilty criminal who had probably done much evil, yet faced with what he saw in the man on the middle cross, he chose the fear of God over curses and that was the beginning of his turn toward Christ. No one is beyond hope of redemption that still has some fear of God. As he thought about the fundamental issues of life and death, of right and wrong, faith rose in his soul and he blurted out his appeal, "Jesus, remember me when you come into your kingdom." It was a plea which didn’t fall on deaf ears. The response was immediate. "I tell you the truth," Jesus said, "Today you will be with me in paradise." Jesus promised the repentant sinner not only everlasting life, but a place of a companionship with Jesus. The cross of Repentance teaches that the way of salvation is wondrously simple. It reminds us that the worst sinner may be saved. The cross of repentance speaks of hope and assurance, but that was only made possible by the man on the cross in the middle.
The middle cross was the cross of redemption. The death of Jesus was quite different from the two other victims. They died without any choice in the matter; their lives were taken away, but it was quite different with Jesus. In advance of the crucifixion he told his disciples:During his life, ministry, and trials, Jesus was subjected to the closest inspection by his bitterest enemies and yet no fault was ever revealed. In it all no grounds for execution was ever established. Why then was Jesus crucified and left to die? Was it all a ghastly miscarriage of justice? The answer is a resounding no; in fact the death of Jesus is the climax of God’s plan of redemption.For this reason the Father loves me, because I lay down my life that I may take it up again. No one takes it from me, but I lay it down of my own accord. I have authority to lay it down, and I have authority to take it up again. This charge I have received from my Father. John 10:17-18 (English Standard Version)
All this is from God, who through Christ reconciled us to himself and gave us the ministry of reconciliation; that is, in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting to us the message of reconciliation. Therefore, we are ambassadors for Christ, God making his appeal through us. We implore you on behalf of Christ, be reconciled to God. 2 Corinthians 5:18-20 (English Standard Version)
It was as our substitute that he suffered and died. The basis for our redemption is the shedding of his blood. The sacrifices of the Old Testament pointed towards this once and for all effective sacrifice. Evil did its worst on Calvary . Wicked hands took and crucified the Lord of life, but when man’s rebellion against God reached its limit, the grace of God shone through in all its splendor.











